Monday, July 30, 2012

WHAT DOES GOD EXPECT


WHAT DOES GOD EXPECT? 

Sermon on the Mount—many challenging, amazing things.  Schweitzer—things that will be expected in Jesus’ coming kingdom. 

But Jesus said, “The kingdom of God is in your midst.” (Matt. 17:21)

(Matthew 7:15-24, 28) 

Sermon on the Mount is radical teaching—Mt 5-7.  Jesus gives some challenges in living life that are not easy nor human to perform. 

Jesus told was the expected in their world at the time—even Scriptural.  Then gave HIS ethic—His was harder than generally accepted at the time. 

Blessed are persecuted 

Not only do not murder—but do not get angry with people 

Not only do not just love those who love you—but love your enemies and pray for them. 

Do not worry—do not seek revenge—do not judge but leave that to God. 

Here in our passage today—“wolves in sheep’s clothing”—everyone is not what they seem to be. 

How do you know who you can trust—who you can follow—who is worthy of honor? 

“By their fruit”—good trees bear good fruit and opposite. 

“By their fruit you will recognize them.” 

What comes out of your life—my life?  So many believers are just like the world—just like everyone else—just like every other American. 

“Everybody else is doing it.”  Jesus said, “Live by my model, my example, my teaching—even when it opposes all others in the world. 

Who do you obey?  Who do you belong to?  “By their fruit, you will know them.” 

Fruit is born from what is inside—who is controlling our life.  What comes out proves what is inside. 

“Not everyone who says to me, ‘Lord, Lord,’ will enter the K of heaven.” 

“ONLY he who does the will of the Father who is in heaven.” 

Who are you most like?  Father or mother—world of Jesus?  Obedience to Jesus’ teachings—God’s teaching proves we belong to Him—we are His family. 

We don’t obey in order to make God please with us so He will give us eternal life.  We obey to prove that He has already given us eternal life.  It is fruit—proof of the One to whom we belong. 

Jesus was different from His world—different teaching that went beyond the normal expected things.  Different way of living—He didn’t just teach it; He lived it. 

Vv. 28-29  That is why they were amazed at Him.  He had an authority beyond their regular teachers and the expected. 

But He also expected His followers to live the same way.  Leviticus 19:2  “Be holy for I, the Lord your God am holy.” 

Be like Me.  Obedience. 

Can we do that?  Not in our own power.  Only as God (H.S.) controls us. 

Know the Bible to understand God and Jesus—know what they expect. 

Knowing should lead to doing—living His way—obedience. 

Obedience proves who we belong to—the world or Jesus? 

Who do you obey? 

When we live God’s way, we are radically different from everyone else in the world.

And when we live in obedience to God, we are witnesses with authority. 

People hear the difference—people see the difference. 

Then we have God’s authority when we speak of Him to others. 

What fruit are you bearing?  What fruit are you seeking to bear?

Wednesday, July 18, 2012

WRONG MOTIVES--WRONG QUESTIONS

When you come to Scripture, why do you come?  When you come to Jesus, why do you come?  There are good motives and bad motives.  There are good questions and poor questions.  The good Samaritan story is one that Jesus told to help a man sift and sort his motives and his questions as the man came to Jesus.  Luke 10:25-37.

Key words (NIV):
            1) v. 25--"stood up to test Jesus." 
            2) v. 29--"wanted to justify himself."

Why did this expert in the law come to Jesus?  He came to test Jesus.  He came to try to get Jesus to make a mistake, to say the wrong things, to prove that Jesus was not really a man from God or learned in the Scriptures (Old Testament).  If Jesus was tripped up, then it would be easy to discredit Him with the everyday people--the people Jesus was healing, casting demons from, preaching and teaching the gospel to.  And that would be good--discrediting Jesus--for the religious establishment and its leaders.

But what happened?  In answer to the man's question, Jesus asked him a question, "How do you read the Law--how do you interpret it--what would you say the Scripture says about how to have eternal life"?

When the man gave Jesus his answer, Jesus then agreed with him.  The man summarized the Ten Commandments (Ten Words) by stating, "Love God and love others as yourself."  Jesus said, "Right, that is the way to live and to know and experience God."

Then to justify himself, the expert asked another question, "Who is my neighbor"?  In other words, "who should I love and show respect, minister to, care about like I care for myself"?  The man asked this to justify himself.

Oops!  Wrong motive--to justify himself, to make himself feel better, to prove that he had it all together and didn't just know the right things to "say" but also was "doing" the right things.

So what happened?  Jesus told a story of right belief leading to right living.  Samaritans--people who were looked down on by the religious people of the time because they were not pure blood.  They were products of intermarriage among heathen peoples and some of God's peoples.  AND furthermore, the Samaritans had set up their own place of worship.  But for the Jew at the time, there was only one place to worship God with sacrifices--the Temple in Jerusalem.  So these Samaritans, despite saying they worshiped the same God as the Jews, must be idol worshipers.  They didn't do it the way the religious establishment thought they should to be "real" worshipers of God.

Jesus sets up the Samaritan as the hero of the story.  The religious leaders in the story--the religious establishment--said they believed "love God and love neighbor as oneself"--but when it came time to demonstrate it, they failed and fell short.  But who came to the rescue?  The hated Samaritan--the half breed--the idol worshiper--the heathen person.  JESUS told the story.  JESUS set up the Samaritan as the hero--the one who showed he loved God by loving a man needing ministry/service.  Radical!

The expert came to Jesus wanting to test Jesus and to justify himself.  But instead, he came away from the story having to agree with Jesus that he stood convicted--that his thinking/action was wrong.

So often I come to the Scripture for the wrong reasons/purposes.  I come to test Jesus--to make Him prove Himself to me--that He really loves me--really knows what I am going through--that He will provide for me (when actually He already is).  Our nation does that.  What is the difference between the prayer, "God bless America," and the prayer, "America, bless God"?  God has already, continously blessed America.  But has America continued to bless God?

I also come to the Scripture to justify myself--to make myself feel better--to make myself look good to myself and others around me.  "Now they know I've got it together--I know what I'm talking about--I am living exactly God's way."

And then as I read, "Oops!"  Jesus asks hard questions.

The man asked the wrong question.  He asked, "Who is my neighbor"?  But Jesus said that was the wrong question.  The right question was, "Am I really a neighbor--am I really loving others as I love myself"?

Do you come to the Scripture and Jesus to test Jesus and justify yourself?  Or do you come to the Scripture and Jesus to be read and tested by it/Him?  The first way says, "I am the standard by which Scripture/Jesus is to be tested."  The other way says that the Scripture and Jesus is the standard by which my life is to be judged/tested.

I am to be a neighbor to all--everyone is my neighbor, but am I a neighbor to those in need?

"How do YOU read it?"  Or better yet, "how does Scripture/Jesus read you"?

Monday, July 16, 2012

LIVE LIKE A DEAD MAN


LIVE LIKE A DEAD MAN 

The Christian should live like a dead man.  For in many ways, that is what we are.  We are alive only in Him.

Romans 6:11-14; 12:1-2 

1)      Choice—to live like you’re dead—dead to sin

2)      Who rules over you—who do allow to rule over you?

a.      V. 12  Sin reign—obey its evil desires—Who is your ruler/king when you choose to sin?

b.      V. 13  Think in context of worship—who is worshiped?  “Offer the parts of your body to sin—offering a sacrifice—bowing down to worship

c.      Body can be an instrument of wickedness—who is worshiped?

d.      Instead—offer your body for righteousness

e.      Live like a dead man—toward sin—the dead do not sin—above that—Christian chooses who will be Lord—chooses whether to live as dead to sin or dead toward God

Romans 12:1-2 

1)      How do you live for God not sin or Satan—worship God?

a.      Paul urges—pleads

                                                               i.      Why?  God’s mercy—you have received from whom?

                                                             ii.      Offer body as living sacrifice—worship by offering yourself to God—“Animal sacrifice—animal died representing giving ALL to God.”

                                                            iii.      Living sacrifice—one living as dead—live as a dead man

                                                           iv.      Offer body

1.      Holy—God is holy—holy sacrifice to Him

2.      Pleasing to God—Is sin or righteousness pleasing to God?

3.      This is genuine worship—life given daily to God, not sin or Satan—more than a Sunday worship experience 

2)      How do you live like a dead person?

3)      V. 2  Don’t conform

a.      Conforming is giving in—being like others—like the world’s sinful pattern—worship of Satan

4)      Be transformed

a.      Change from the inside out—caterpillar to butterfly

b.      Genuinely changed—happens not from outside in (conforming) but inside out (begins in the heart/mind)

                                                               i.      Renewing of the mind/heart

1.      Reading of God’s Word

2.      Prayer

3.      Obedience to God—knowing leads to doing

                                                             ii.      Consistent reading Bible/praying will either lead to a person turning away from sin, or lead a person to turn away from God (and Bible/prayer).

                                                            iii.      Contradictions cause us to make a choice—whom will you worship/serve? 

Rest of Romans 12 gives ways to give your life to God and turn from evil/sin/Satan.  Esp. vv. 9 ff. 

Who are you giving your life to—even as a believer in Christ—to Satan or to God? 

Who reigns over you—sin or Christ? 

You have a choice. 

1)      Present your whole self/body to God—that is genuine worship.

2)      Turn from conforming to others and being just like everyone else in the world

3)      Be transformed—changed from the inside—heart/mind

4)      Neglect the Word and prayer—choosing to turn to sin and Satan—be consistent to worship God, read the Word, pray—choosing to worship God and turn to His way. 

The choice is yours—Who will you worship? 

Live as one dead to sin—but alive to God. 






Friday, July 13, 2012

LITTLE IS MUCH--MY STORY

I grew up in a small town, went to a small church, learned in a small school, played sports because it was a small setting (therefore they needed players).  In that small town, in that small church, I learned some things about God being big in the midst of small.  A teen friend sang a song, "Little is Much When God is in It."  So very true!  It is about the bigness of God, not the smallness of ourselves.

Going to college, I went to a university of 20,000, intimidated by the size.  So in class, I didn't speak up much, just listened.  I graduated from college known only by those in class and professors (really not known by professors), by my first name, which I did not go by for those who really knew me.  I was too intimidated to tell them what name to call me, my middle name, not the formal name of class lists and records.  But the campus ministry group I was part of gave me chances to be me, to try my gifts and grow my faith.  That is where God made great impact on my life.

After teaching school in a small town for a small school (much bigger than where I went, however), I was called by God to what at the time, I did not know what.  But my answer was "yes."  Gradually God's call and purpose became known to me.

Eventually, feeling a call to serve God among college students, I went to the largest seminary in the world, and again was intimidated by its size (though I did tell them I was "Sam" not "James".  I listened and learned and served, knowing some of what I would need in ministry among college students.

After graduation, I went to begin a college ministry on three campuses in central Illinois.  (Well that was what I was supposed to do--intimidating, isn't it?)  And with a big God and fear, I was at times, intimidated by the largeness of it all.  One university had about 13,000 students, the private college had about 5,000, and the community college had about 10,000 commuters.  (By the way, two of these were 80 miles from the other.)  And in an area where our denomination was not strong.

As time went on, I focused on the state university ministry.  The work was small, but God was big.  I learned the value of one or two, rather than serving in a ministry with hundreds involved.  My budget for the year was about $1100, above my salary, which began small but gradually grew.  The budget money pretty well remained the same throughout those 14 years of ministry there.  One year, I remember going to a conference on collegiate ministry where I went to one seminar on the church and campus.  The leader told of one event they had, a kickoff event at the beginning of the year, where they had a beach party.  The church paid for sand to be brought to their property and made a volleyball court for the event.  And then after the event was over, they had the sand hauled off their church property.  And I thought ot myself, "what could I and our ministry do with just the money they paid for sand?"

But little is much when God is in it.  A few students a year ministered to, taught, discipled, led to quite a few through 14 years, and they literally scattered all over our state and world.  As I ministered to international students, and especially when I began teaching conversational English to internationals, the ministry there became worldwide as these students and spouses went back home.  Korea, China, Taiwan, Nepal, India, Brazil, Nigeria, Kenya, Finland, and the list goes on, of opportunities I had to influence students for Christ.  I taught English (voluntarily) to them, I showed Christ's love, I became a friend, and at times, was a Christian counselor to them and Americans as well.  All thanks to my denominations' state program of ministry to college students (through basically my salary).

Due to study time and money of that state denomination, I completed a doctoral degree.  Through their funding, I did mission work for a month, with my family, in Ontario, Canada.  Through their support, I taught conversational English (for about 10 days) as a ministry in Almaty, Kazakhstan.  Little is much when God is in it.

Called by God to leave college ministry, I took a pay cut of about $15,000 per year to pastor small churches.  (I'm not bragging nor complaining, just showing you God's provision and bigness even in the small).  For over 12 years, while pastoring small churches, God provided for my wife and I (her now teaching school) with our three kids and all the expenses that came with them.  But I felt God wanted me to minister with small churches--that was His call to me, although I jokingly said that I was waiting on His call to the largest church in our denomination.

Now for the past 10 months, I have been unemployed, except for supply preaching.  I am not old enough to retire according to the government's standards.  But God has provided for our needs, not our wants, necessarily, but our needs--the basics.  Through a wife that knows how to get more out of a dollar than anyone I know, and through our sacrifices of "things" that are conveniences but not necessary to live, we have made it (on my wife's teaching salary--by the way, she is in a small school).

Throughout the time, while looking for full time churches and other jobs, while things have not worked out for any, God has provided.  Little is much when God is in it.  God is big enough.  I have continued to minister through voluntary conversational English teaching, relating to internationals through weekly friendship at an international luncheon (sponsored by our state denomination), being a conversation partner, and supply preaching.  I have blogged (samspews.blogspot.com) and Facebooked (both sharing Scripture and Christian encouragement, plus joking with people).  Through the blog and Facebook, I have reconnected with former students all over the U.S. and other countries.  One of my former conversational English students has shared my Christian blog in his country, the  Czech Republic, and one friend shared it in Japan.  And the lives that have been touched in small ways, through day by day contact with collegiate people and spouses, literally go around the world now.

I have related during this time to church planters through friendship and mentoring support.  I have continued to teach seminary extension courses (mostly as volunteer ministry--again, with little financial support for that, but little is much when God is in it).  I have taught courses in Old and New Testament surveys, Systematic and Biblical Theology, Church History, Pastoral Care, Christian Ethics, Coping with Grief and Loss, Preparing for Ministry, etc., during the past years of pastoring small churches and the past few months of no job.  I have facilitated small groups at relational discipleship conferences and led two groups through a 12 week study of Real Life Discipling.

The apostle Paul, one who never pastored a large church, said in Philippians that he had "learned to be content in all circumstances."  (Philippians 4:13)  He had learned what it was to have and what it was to "have not."  But He learned that God was big and that God would "supply all our needs according to His riches in glory in Christ Jesus."  (Phil. 4:19)

Little is much when God is in it.  Big God even in small circumstances.  Great impact--literally worldwide impact--even from small things over many years.  And all in a relational way--the life impacting people more than just the words impacting people, for Christ.  I hope that is true of me.  I believe that is true of me.  But it is all due to a big God, who provides what we need, who gives us opportunities to play the game and minister, even in small circumstances.

Still looking for the future opportunities--all the while, growing as a Christian, reading, studying , preaching, teaching, relating.  I'll be glad when that full time ministry comes again.  But the story of my life, I guess, has been "Big God--little person--little is much when God is in it."

How has a big God been involved in your life?  How does He want to be involved in your life?

Thursday, July 12, 2012

ARE YOU A DISCIPLE?


FOLLOW ME 

Christians are to be disciples—disciples are followers.  Are you?  Am I? 

Matthew 4:18-22 

Calling by Jesus 

1)      Follow me—Disciples are called to know and follow Jesus—obedience—His life pattern—our life pattern—His beliefs-our beliefs—His mission our mission

2)      I will make you—Disciples are called to be changed.   

a.      Transformed—to look like Jesus.  Do you look like Jesus?  Beliefs, actions?

b.      Who does the changing?  God, Jesus, Holy Spirit—He does, we cooperate. 

3)      Fishers of men—fishers of people

a.      Jesus’ purpose—restore people to God’s image

Establish relationship with every person

Disciples live God’s purpose—are you a disciple?


How is all this done?  Need three connections in order to do this—to be Christ’s disciple—to live this out: 

1)      Connect to God

a.      Know Jesus—Savior; Know Jesus—Lord.  Who’s in charge of your life?  Follow me!

b.      How do you know Jesus?

                                                               i.      More than just church attendance

                                                             ii.      Daily feeding—reading Word for yourself, especially Gospels—who of you have read through the Gospels by yourself

                                                            iii.      Daily prayer—talk to Him after He has talked to you through the Word.

                                                           iv.      Connecting to God?  Are you? 

2)      Connect to others—“Follow me, and I will make you become fishers of men.” 

a.      To be a fisher you have to be with fish—go where the fish are—lake doesn’t come to MY house.  Church is not the Lake.

b.      Spending time with people—unbelievers

c.      Jesus spent time with “sinners, tax collectors”—connected with people who needed a doctor.

d.      Connecting with others is part of following Jesus and part of letting Him make us fishers.

e.      Matthew 9:36  Heart of Jesus for people—prayer—then going. 

3)      Connect to Jesus’ purpose—Fishers of men

a.      Lk 19:10  “Son of man came … seek and save that which was lost.” 

b.      Matt 28;18-20  “Make disciples, baptize, teach them to obey Jesus’ teachings.”

c.      Matt 9:36 ff.  “Harassed and helpless—sheep w/o shepherd.”  They need a Shepherd. 

Connecting with God is not enough. 

Connecting with others is not enough—especially if connecting with others means only connecting with church people. 

Connecting with God’s purpose is not enough. 

If you don’t regularly connect with God, you won’t connect with others or with His purpose. 

If you don’t regularly connect with following people—won’t connect with His purpose and stay true to His purpose.  Need encouragement—support—accountability—challenge. 

If you don’t regularly connect with unbelieving people—fish—you won’t achieve His purpose. 

If you don’t seek His purpose then are we really disciples—followers—learners? 

“Follow me and I will make you fishers of people.” 

Disciples:

1)      Know and obey Jesus

2)      Allow Jesus to change their lives

3)      Obey Jesus mission 

Disciples:

1)      Connect with God regularly

2)      Connect with others inside and outside the body of Christ

3)      Connect with God’s purpose—to seek and save 

Are you a disciple?

Friday, July 6, 2012

Independent, Dependent or Interdependent?


INDEPENDENT, DEPENDENT OR INTERDEPENDENT?



HAPPY BIRTHDAY, AMERICA!  Thanks to God for the freedoms and independence we have. 

Thankful for our independence—thankful for those who fought in Revolutionary War and others to retain our independence.  But for the believer—more important—dependence and interdependence. 

Matthew 22:36-39; Acts 2:42-47 

As we think of independence, let us also think of that being something allowing Christians to be dependent and interdependent. 

“It takes a village to raise a child.”  Attributed as an old African proverb.  Product of where we were raised, schools we attended, country of origin, parents and society we were raised in.  Cannot do it alone. 

No true independence—myth--American car—parts from 13 different countries—wars have not been fought alone (WWI, WWII, Desert Storm)—fight against terrorism, not just us—global economy (we all depend on one another—where do you get the gas for your car?).

For the Christian especially—not independent of others, but dependent on God and interdependent on one another


Love God—love others as you love yourself.

Could it be that for the believer in Christ what is more important to us should be dependence on God—interdependence on one another—not independence. 

“Fool says in his heart, there is no God.”  Fool also lives as if there is no God—independently—no prayer, no faith, making own decisions-even believers at times.  Live as practical atheists—as if there is no God. 

Ours is a nation of people from all over the world—unless you are native American—some of your folks came from elsewhere—immigrants. 

We need God—We need one another. 

Circle—think of a corner of the room—move in that direction.  Independence—everyone doing his/her own thing. 

Yurt Circle—every other person lean opposite way—1’s in, 2’s out—what happens?  We need one another—interdependence. 

Celebrate freedom and independence to make own decisions for government, rights. 

But also remember freedom is not a freedom just for me.  Freedom instead to choose dependence on God and interdependence on others. 

Early church in Acts 2.  “Everyone had everything in common—everyone was together, unified.  Genuine concern for one another—interdependence—“as one had need”.  What happened?  “Lord added to their number daily those who were being saved.”  What a witness! 

One another passages in Scripture—Apostle Paul--Love one another, serve one another, encourage, teach and admonish, submit to one another, etc. 

One of the most important freedoms you and I have, because of our independence, is freedom to worship God as we please. 

Recognize you are dependent on God—for everything. 

Also, recognize, you should be interdependent with other believers—you need them—they need you.  That is what the church is and should be. 

When we live in dependence on God—and in interdependence with one another, God is honored—and it may lead others to want this same God that wants us to “love others as we love ourselves”—and wants us to “provide for others and let others when there is a need, provide for us as well. 

Love one another—support one another—serve one another—submit to one another—teach and admonish one another. 

That is a good way to celebrate our independence!

Tuesday, July 3, 2012

VEGGIE PASTOR

In my first pastorate, the church was using Veggie Tale materials for Vacation Bible School when I went there as pastor.  So we continued that for a few years.  After one year's Bible school, the young people of the church got me a Bob the Tomato tie to wear.  It was a totally red tie with these two big eyes and the shape of Bob the Tomato, a Veggie Tale character on it.

Before Bible school, as I preached a couple of Sundays early, I would wear the tie.  I got some interesting stares from people in the congregation, but the kids loved it.

During Bible school, to fit with the kids and the theme, I would wear my shorts and t-shirt, but would also wear my Bob the Tomato tie over the t-shirt.  Silly--yes.  But VBS is a time to have fun and enjoy the kids and the themes as you taught God's Word.

During the school year, I sometimes substitute taught in the local school.  One day I was subbing in a second grade class for the day.  As students came in, I greeted each one and tried to break the ice with them and be friendly.  One boy, one of two twins who had attended our VBS, said "hi" as I said "hi."  Then he thought, looked back at me, and said to me, "Hey, you're the Veggie Pastor."  And I said, yes, I was the pastor from the church that used Veggie Tale materials.

I have many titles and many roles in life that I play and have had throughout life.  But one of my favorite titles that anyone has given to me is the "Veggie Pastor."  I took that to mean that I was all right, accepted, and willing to be a person of fun with the kids as I taught and led them to learn of God.

I believe it was the Apostle Paul who said that we would at times be "fools for Christ."  (1 Corinthians 4:10)  That He might be lifted up and accepted and then lived for, that is the purpose of being a "Veggie Pastor."